inner perception of the ultimate beauty, namely, divine beauty
beauty
beauty
true beauty comprises a conjunction of moral, spiritual, intellectual, and even physical characteristics
Ibn Sina
the universe emanates from the superior divine world
Ibn Rushd
the concept of beauty is apprehended in ideal and spiritual terms related to
Ibn Hazm
Ibn al-Haytham
meta-aesthetics
mimesis
recognizes beauty as an objective and visible fact that all objects and beings display in various degrees.
has to be deduced from a systematic analytical approach of perceptible reality conceived as a coherent and ordered whole.
stems from the licit enjoyment of the beautiful
and is consequently a reflection of it, graduated in various levels.
organizes the attributes and qualities assigned to perceptible beauty in a three-tiered hierarchy.
understands that both the earthly sphere and the divine sphere are in a reflexive relationship underpinned by the principle of emanation.
called for a hierarchy of nobility instead of beauty
identifies itself with objective and observable notions of order, structural cohesiveness and physical harmony.
a philosophy of sensory experience that does not treat its subject separately, but includes it within the wider area of various orders of questions, the ontological, religious, ethical, and their derivatives.
light and brightness
that mold themselves into a kind of perfect being or one that tends toward perfection.
does not necessarily produce formal beauty but opens a cognitive path
